This is the second issue of the Molinari Institute’s quarterly magazine, The Industrial Radical. Editor Roderick Long writes, The second issue (Winter 2013) of The Industrial Radical goes to the printer today, featuring articles by B-psycho, Kevin Carson, Gary Chartier, … Continue reading
These four articles include provocative looks at the copyrighting of digital culture and the rising global struggle against it. “Guerrilla Open Access Manifesto” is the work of Aaron H. Swartz (1986–2013), a young brilliant hacker and information-justice activist driven to suicide in January 2013 by a long campaign of abuse by an out-of-control federal prosecutor. Additional essays include “Thoughtcrime” (2003) by market anarchist philosopher Roderick T. Long, the “Crypto Anarchist Manifesto” (1994) from the Cypherpunks FAQ, and the memorial “Aaron Swartz and Intellectual Property’s Bitter-Enders” (2013) by Thomas L. Knapp. Continue reading
This is a booklet against elections, parties, constitutional government and voting. It reprints eight essays on Anarchist politics by Charles W. Johnson, Kevin Carson, and Roderick T. Long – and a special guest appearance by Randolph Bourne – on the failure of electoral politics, the structural limits that quarantine and neutralize any threat of reform from within party politicking, and the possibility and promise of radical activism and d.i.y. social transformation, beyond the quagmire of majoritarian votes, party politicking, political lobbying, legalistic reforms and elected government. Continue reading
In late 1849 and early 1850, two of France’s leading libertarian thinkers, Frédéric Bastiat and Pierre-Joseph Proudhon, carried on a debate over several months, in the pages of Proudhon’s journal The Voice of the People, on the subject of the … Continue reading
In this lecture from 2004, left-libertarian philosopher Roderick Long takes on ten common objections to Market Anarchism and makes the argument for a free and flourishing stateless social order. Long tackles statist fallacies from the philosophical tradition and from modern economists. The transcript of the lecture appears here along with the discussion from the Question & Answer period, in which Long discusses division of labor, what will prevent private protection agencies from becoming a protection racket, and what best explains the origins of the State. . . . Continue reading
An individualist anarchist analysis and defense of rights to public property — not property that belongs to government, but property that belongs to the public — you and me and our neighbors. Libertarians often assume that a free society will … Continue reading
The case for a radical libertarian feminism — a critique of the state and of patriarchy which understands both as parts of an interlocking system of oppression, and which draws on the insights of both radical libertarianism, and radical feminism, … Continue reading
‘Why do we have a healthcare crisis today? Because government “solved” the last one …. Continue reading
Published in November 2011 by Minor Compositions, an imprint of Autonomedia. Now available directly through this Distro. Individualist anarchists believe in mutual exchange, not economic privilege. They believe in freed markets, not capitalism. They defend a distinctive response to the … Continue reading
tl;dr. Two beautiful new booklets are available for ordering to-day from the ALL Distro — this month’s Market Anarchy, with an article on truly public property — public property, that is, without state control — and this month’s Anarchist Classic, with a Spencerian-Mutualist take on the Economics of Anarchy, by the insurrectionary mutualist Dyer D. Lum. You can get one free sample copy of either series (or both) to check out, if you’re considering a monthly subscription for individual copies or monthly packs to distribute in the radical space of your choice. Sound good? Contact me for details.
Scatter tracts, like raindrops, over the land….
— William Lloyd Garrison, The Liberator, March 1831.
To-day, I am happy to announce this month’s two additions to the Alliance of the Libertarian Left Artwork & Agitprop Distro. They debuted on Saturday at this year’s Los Angeles Anarchist Bookfair, and now, gentle reader, they come to you. Issue #20 (June 2011) of the monthly Market Anarchy Zine Series is a formulation by Roderick Long, on the right to public property in a stateless society. Issue #8 of the Anarchist Classics Zine Series is an edition of Dyer D. Lum’s The Economics of Anarchy, a fascinating Spencerian-Mutualist account of ownership and labor in a free society.
Here we are:
Public Property Without the State
Roderick T. Long (1998)
An individualist anarchist analysis and defense of rights to public property — not property that belongs to government, but property that belongs to the public — you and me and our neighbors.
$1.25 for 1; 75¢/ea in bulk.
A Study of the Industrial Type
Dyer D. Lum (1890)
Dyer Lum was among the most labor-oriented of the American mutualists, working actively as a labor organizer and maintaining close working ties with August Spies, Albert Parsons, and many of the other Chicago Communists — he actually took over publishing The Alarm after Parsons and the other Haymarket martyrs were hanged. Unlike Tucker, who officially rejected any concern with questions of ownership and employment, so long as workers were fully freed from monopolistic constraints on their bargaining power, Lum’s book is a defense of mutual enterprise and worker ownership. But he also explicitly rejects communism and defends private property and free exchange — which Lum approaches with a fascinating appropriation of Herbert Spencer’s distinction between the
$2.00 for 1; $1.50/ea in bulk.
As I’ve mentioned in past months, both the Market Anarchy Zine Series and the new Anarchist Classics Zine Series have become regular monthly publications. One issue in each series is published every month. New issues are normally announced during the first week of each month, and mailed out during the third week of the month. (This month, as you can see, the announcement has been deferred in order to focus on preparing the new issues, and other wares, for the Los Angeles Anarchist Bookfair. But we should be returning to our regular schedule in July.) You can order individual copies online or contact me to sign up for a regular subscription, either for personal reading or bulk orders for distributing, tabling, or stocking local infoshops and other radical spaces. If you’re considering subscribing, you can contact me to request a free sample copy for you to check out, compliments of the Distro; then, if you like it, continue the subscription for the rest of the year at the following rates:
|Market Anarchy Zine Series|
Delivered each month
|Individuals||Bulk Distribution Packets|
|No. of copies ✕ 80¢/issue
(= N ✕ $9.60/year)
|Anarchist Classics Zine Series|
Delivered each month
|Individuals||Bulk Distribution Packets|
|No. of copies ✕ $1.25/issue
(= N ✕ $15/year)
For details on all your options (including ready-to-print electronic versions, customization with local contact information, and discounts for quarterly shipments), see Market Anarchy Mailed Monthly.
Prices include shipping & handling costs. If you decide not to continue the subscription, the sample issue is yours to keep. Intrigued? Contact me forthwith and we’ll get something worked out.
That’s all for now. Next month, you can look forward to some free-market environmentalism and the long-lost problems of an individualist. Until then—read and enjoy!
- GT 2011-05-07: M@ Mailed Monthly (May 2011): Ideas and Letters, Natural Liberty and Artifical Scarcity
- GT 2011-04-21: M@ Mailed Monthly (April 2011): Five Theses and a Vindication
- GT 2011-03-31: Market Anarchy Mailed Monthly
- GT 2010-02-17: The present anarchy of our commerce: booklets and buttons for March 2010
- GT 2007-11-23: The present anarchy of our commerce: t-shirts
-  His use of the Spencerian distinction, and especially his opposition of militant rigidity to industrial plasticity is, I think, importantly connected with the common Mutualist emphasis on the character of markets as spaces for social experimentation and discovery; as Lum writes,
The remedy cannot lie in enactments, in the organization of systems, in return to simplicity of structure, for industrial civilization demands plasticity of forms which↩
the law of equal freedomalone gives, while organization, on the other hand, ever tends to rigidity….
-  In another, and even more grossly mistaken oversimplification, it is often claimed that the former, allegedly Communist and revolutionary, kind of Anarchism was mainly or exclusively European, or imported to America by European immigrants, while the latter, allegedly Mutualist and philosophical, was a
nativeAmerican tradition, which allegedly derived from peculiarly American traditions, which had little or nothing to do with the European insurrectionism, and which was fundamentally different because it
grew in a different soil.It’s another topic for another day, but for now suffice it to say that this whole attempted dichotomy is a farrago of nonsense, promoted on the one hand by Communists, who intended to discredit Mutualism as conservative, quietist, parochial and outmoded; and by later
defendersof Mutualism, especially during the mid-20th century, who attempted to
defendthe tradition, by dissociating it from the charges of
foreignnessand violence directed against all forms of Anarchism in an age of red-baiting and nationalism. But the Communists are wrong about Mutualism, and the would-be friends of Mutualism would have done better to push back against belligerently idiotic 100%-Americanism than to try to pander to it. The reality is far more complicated, and Lum is as good a place as any to start if you want to get into it. ↩
-  Tucker counseled more or less strict adherence to non-violent forms of struggle, like rent strikes and tax resistance. But any observer of the 20th century should be aware that non-violent struggle is not the same thing as non-struggle. In any case, beyond Tucker, American individualists had a wide range of views. The authors of
A Plan for the Abolition of Slaveryand
In Defense of Emma Goldmann and the Right of Appropriationwould be very surprised to learn that they were
philosophicalAnarchists who foreswore any kind of revolutionizing or violence. ↩