Support C4SS with Jason Lee Byas’ “Toward an Anarchy of Production”

C4SS has teamed up with the Distro of the Libertarian Left. The Distro produces and distribute zines and booklets on anarchism, market anarchist theory, counter-economics, and other movements for liberation. For every copy of Jason Lee Byas‘ “Toward an Anarchy of Production” that you purchase through the Distro, C4SS will receive a percentage. Support C4SS with Jason Lee Byas‘ “Toward an Anarchy of Production“.

TaAoP

$1.00 for the first copy. $0.60 for every additional copy.

“Any society worth calling “anarchist” is going to be one that can continually adapt to the needs and desires of the individuals within that society. This adaptation must also be to the interests of the entire community, not toward the limited aims of a specific class of people. There must be ceaseless social experimentation, and incentives toward developing institutions that benefit everyone and weeding out those that don’t. This requires markets . . . .

“While face-to-face deliberation is likely to render more equitable arrangements than some Leninist model of overt command and control, it is also exactly the situation in which the more subtle aspects of privilege and oppression are most at play. Whatever more limited social evolution occurs will be tampered by the implicit biases that influence us in more direct forms of communication. Those who are skeptical of this claim should think back on all the meetings and face-to-face deliberations of which they’ve ever been a part. People with more charismatic personalities are likely to have their views taken much more seriously. This is especially true when the person in question is white, male, cisgender, heterosexual. . .     By contrast, two of the most important features of markets are radically decentralized decision-making based on distributed knowledge, and the availability of alternatives. In market transactions, one does not have to convince the community at large of the goodness behind one’s use of a given resource in order to use it. . . .

“By constantly approaching equilibrium yet never reaching it, unchained economic activity is exactly the kind of social dynamic that radicals desire: permanent revolution. A market society is a society built on continuous self-creation, whose institutions are always kept in check by the looming threat of creative destruction. In so far as anarchism is the abolition of hierarchy, the production of anarchy requires the anarchy of production. . . .”

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Support C4SS with William Gillis’ “15 Anti-Primitivist Theses”

C4SS has teamed up with the Distro of the Libertarian Left. The Distro produces and distribute zines and booklets on anarchism, market anarchist theory, counter-economics, and other movements for liberation. For every copy of William Gillis‘ “15 Anti-Primitivist Theses” that you purchase through the Distro, C4SS will receive a percentage. Support C4SS with William Gillis’ “15 Anti-Primitivist Theses“.

cr-15-anti-primitivist-theses

$2.00 for the first copy. $0.90 for every additional copy.

The past has no monopoly on the possibilities of the future. . . . I am anti-primitivism because I am a primitivist, or, that is to say, because I come from the tradition of primitivism. I no longer believe the limitations of primitivism are reconcilable with any true drive towards rewilding. –William Gillis.

15 THESES:

  1. Biology’s constructs and dichotomies are not useful.
  2. The biosphere is not inherently good or superior, just very dynamic.
  3. Humans can choose their dynamics.
  4. Role­-filling is moral nihilism.
  5. Individuals flourish with increase of dynamic connections.
  6. Understanding is not dependent on process but capacity to experience.
  7. Physical limitation inspires social oppression.
  8. Spatial limitation ingrains social hierarchy.
  9. Freedom of information is necessary for free societies.
  10. It’s impossible to speak of regional liberty.
  11. Any society that embraces death will embrace oppression.
  12. Technology can be applied dynamically.
  13. We do not live in a closed system.
  14. Hard though the struggle may be, the ease of partial victories will always cost us more.
  15. The new is possible.

This provocative perspective, from long­time anarchist org­anizer William Gillis, offers a radical reconsideration of the implications of anti-civilization anarchism, showing that a wilder, more fluid and more engaged contact with the world means an anti-­primitive, technological anarchy, a society where we are no more ruled by the force of ‘Nature’ and biological limitations than by the force of human rulers.

Fifteen Anti-Primitivist Theses was first pub­lished on the web in 2006 as a series of posts to William Gillis’s Human Iterations weblog, at williamgillis.blogspot.com

William Gillis is a left­-wing market anarchist writer, social theorist and long-time radical activist. He studies high-­energy physics, de­signs web pages, publishes radical literature and has been a core member of countless anarchist projects and mobilizations, including the RNC Welcoming Committee convergence of anarchists and anti-­authoritarian direct ­act­ion activists to confront the Republican Nat­ional Convention in Minneapolis and St. Paul, Minnesota in 2008. Originally from Portland, he now works with a radical web design col­lective in the San Francisco Bay Area.

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Libertarianism Through Thick and Thin on Feed 44

C4SS Feed 44 presents “Libertarianism Through Thick and Thin” from the book Markets Not Capitalism, written by Sheldon Richman, read by Charles Johnson and edited by Nick Ford.

Abstracting from the numerous, often mutually exclusive details of specific cultural projects that have been recommended or condemned in the name of libertarianism, the question of general principle has to do with whether libertarianism should be seen as a “thin” commitment, which can be happily joined to absolutely any non-coercive set of values and projects, or whether it should instead be seen as one strand among others in a “thick” bundle of intertwined social commitments. These disputes are often intimately connected with other disputes concerning the specifics of libertarian rights theory, or class analysis and the mechanisms of social power. In order to better get a grip on what’s at stake, it will be necessary to make the question more precise, and to tease out the distinctions between some of the different possible relationships between libertarianism and thicker bundles of social, cultural, religious, or philosophical commitments, which might recommend integrating the two on some level or another.

Feed 44:

Bitcoin tips welcome:

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Support C4SS With ALL Distro’s “CAPITALISM”

C4SS has teamed up with the Distro of the Libertarian Left. The Distro produces and distribute zines and booklets on anarchism, market anarchist theory, counter-economics, and other movements for liberation. For every copy of ALL Distro’s “CAPITALISM” that you purchase through the Distro, C4SS will receive a percentage. Support C4SS with ALL Distro’s “CAPITALISM“.

cap

$1.00 for the first copy. $0.60 for every additional copy.

Three provocative libertarian perspectives on the liberation, corporation, and the Big C.Charles Davis writes that libertarians are very confused about capitalism, and that a radical re-appraisal of the debate shows that libertarian principles should go a lot further than mainstream libertarians have been willing to take them. David S. D’Amato argues, against business reformists, that inclusive capitalism is a contradiction in terms. And while many more libertarians are beginning to wake up to the structural problems in the corporate economy,Kevin Carson points out it’s the capitalism, not the cronyism that’s at the root of the problem.

“Let’s start over. The wealthy elite are too tainted by the current system of state capitalism for us to rely on a “good” and “bad” distinction when it comes enormous wealth. No one worth more than $10 million is able to get that much money without systemic state violence. There is no reason they should get a head start in Liberty Land. . . . no matter what one replaces it with, dismantling an unjust system requires addressing the injustices that system created. If you don’t, then your idea of “freedom” will be attacked as the freedom to be exploited by the same people running the world today. And with good reason.” — Charles Davis.

“The political-economic reality in this country, confirmed by recent studies as well as well-nigh everything we can observe about the political process, is that big capital keeps American policy­makers comfortably and securely in its pockets. And, sad to say, an ‘in­clusive’ kind of capitalism — oxymoron that it is — is not and never has been the order of the day. . . . In conditions of economic freedom — mean­ing circumstances in which land and opportunities are no co­erc­iv­e­ly monopolized — labor would simply enjoy far more bar­gain­ing pow­er, able to maintain self-sufficiency apart from the Big Business economy. In­deed, the way to fabricate a system wherein the vast majority of indiv­id­u­als are inclined to work for a pittance of a wage at huge, face­less org­an­iz­a­t­ion is to use the power of legal and regulatory authority to fore­close other options. . . .” — David S. D’Amato.

“Conservatives & rightwing libertarians drastically under­est­i­mate the extent to which state intervention has been struct­ur­al­ly central to capit­al­ism as a historical system since its very beginnings. The en­clos­ure of open fields for sheep pasture in late medieval and early modern times, the Parliamentary Enclosures of common woods, waste and past­ure in the 18th century, the colonial enclosure of land in the Third World and eviction of native cultivators, the engrossment of Third World mines and mineral resources, the enslavement of nonwhite populations – no­thing remotely resembling the contemporary concentration of economic pow­er and wealth, or the model of corporate capitalism most people think of as ‘normal’ . . .” — Kevin Carson.

“Libertarians Are Very Confused About Capitalism” was written by Charles Davis and published in November 2013 by the online magazine Salon.com. Charles Davis is a radical columnist, producer and researcher in Los Angeles, California. His work regularly appears in publications such as VICE, Salon, AlterNet, and Al Jazeera English. He keeps a website at charliedavis.blogspot.com

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Support C4SS With Barbara Sostaita & Judith Ayers’s “Liberty Beyond White Privilege”

C4SS has teamed up with the Distro of the Libertarian Left. The Distro produces and distribute zines and booklets on anarchism, market anarchist theory, counter-economics, and other movements for liberation. For every copy of Barbara Sostaita & Judith Ayers’s “Liberty Beyond White Privilege“ that you purchase through the Distro, C4SS will receive a percentage. Support C4SS with Barbara Sostaita & Judith Ayers’s “Liberty Beyond White Privilege

beyondprivilege

$1.00 for the first copy. $0.60 for every additional copy.

This article was originally published under the title “What Would Libertarianism Look Like, If It Wasn’t Just White People?” in August 2013 at policymic.com.

“Within today’s libertarianism, topics like racism and classismoften take the back burner, or are ignored entirely. Is­sues of in­equality and poverty, solitary con­fine­ment and prison reform, women’s rights, queer and trans* abuse . . . are often met with hostility. But Black com­mun­i­t­ies, and other com­mun­it­ies of color, have long traditions of struggling for freedom. Those trad­it­ions, when acknowledged by and com­bin­ed with libertarianism, could create an em­pow­er­ing and radical message. . . .

“Atrue, ideological, libertarian re­nai­s­sance can, and will only, hap­pen if we learn to list­en to those who have lived under gov­ern­ment oc­cup­at­ion: those who live in poverty, are iso­lated, and lack access to resources; those who have suffered in soli­tary confinement; those of different sexual identities; those who are vict­ims of the drug war, political prisoners, sex work­ers, domestic work­ers, or undocumented per­sons. Libertar­ians need to talk, and listen to, the survivors, the ‘others,’ the voiceless and the ignored.”

Judith Ayers is a student pursuing double major in Mass Communications and Political Science at York College in Pennsylvania, who specializes in issues of education, poverty, and immigration policy, women’s and children’s issues, race, and culture and hip-hop. Barbara Sostaita is a student at Salem College focusing on International Relations and Religion. As an immigrant from Argentina, she has witnessed her parents struggle for political, social and economic freedom. Both co-authors are active within Students for Liberty, a growing worldwide network of campus groups for young libertarians.

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Support C4SS with Miriam Daniell’s “Songs of Struggle and Sorrow”

C4SS has teamed up with the Distro of the Libertarian Left. The Distro produces and distribute zines and booklets on anarchism, market anarchist theory, counter-economics, and other movements for liberation. For every copy of Miriam Daniell’s “Songs of Struggle and Sorrow“ that you purchase through the Distro, C4SS will receive a percentage. Support C4SS with Miriam Daniell’s “Songs of Struggle and Sorrow“.

$1.50 for the first copy. $0.75 for every additional copy.

A voice rebellious, which should never cease…

This chapbook is a new selection of poetry by Miriam Daniell, edited by the ALL Distro. The 34 poems in this collection were gathered from two main sources: her prolific contrib­utions to Benjamin Tucker’s individualist paper Liberty during 1892; and a series of several more poems prepared for posthumous publication by her friends, which appeared in the Chicago anarchist paper Free Society during 1902.

The Anarchist press of the late 19th and early 20th centuries published much more than ideological tracts, polemics and political analysis. In their newspapers, pamphlets, union halls, radical community schools and gatherings, Anarch­ists and labor radicals alike worked to build a broad, vibrant and lovingly crafted culture of creative solidarity and resistance. Theoreticians, workers, story­tellers and dreamers made car­toons, posters, poems, stories and labor songs. One of the most restless and, for a few years, one of the most prolific of these authors was Miriam Daniell (1860–1894), a strike leader in England and a prolific poet, writer and critic in the u.s. radical press.

Daniell was an English­-American labor activist, writer, and individualist anarchist. Born in England, she helped to organize a wave of textile workers’ and dock-­workers’ strikes in Bristol in 1889–90, one of the most significant labor uprisings in Bristol’s history. In 1890, she left a stifling marriage, and England, together with her close friend and fellow organizer Helena Born (the subject of the intimate “To H. B.,” included here). When she arrived in Boston, she became involved with both the free love movement and American individualist anarchism. For a few years she became a prolific contributor to the radical press, with work from her hand appearing in almost every issue of Tucker’s Liberty for several months running, until her hand was stilled by a tragic death at the age of 34. She left us these poems. The 34 collected here offer a sample not only of her feminist and radical labor poetry, but also her personal and confessional moments, her humor, her vivid sense of the eerie and grotesque, and her meditations on sorrow, struggle and loss.

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Support C4SS with ALL Distro’s Bookshelf of the Libertarian Left

C4SS has teamed up with the Distro of the Libertarian Left. The Distro produces and distribute zines and booklets on anarchism, market anarchist theory, counter-economics, and other movements for liberation. For every copy of ALL Distro’s Bookshelf of the Libertarian Left that you purchase through the Distro, C4SS will receive a percentage. Support C4SS with ALL Distro’s Bookshelf of the Libertarian Left.

$92.00 for the first copy. $72.00 for every additional copy.

We offer trade-paperback editions of left-libertarian books including works by Kevin Carson, Gary Chartier, and Charles Johnson. You can:

  • Purchase copies of individual titles with the listings below; or
  • Pick up a whole little left-libertarian library: 5 books for $92.00

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Support C4SS with Jeremy Weiland’s “Let the Free Market Eat the Rich”

C4SS has teamed up with the Distro of the Libertarian Left. The Distro produces and distribute zines and booklets on anarchism, market anarchist theory, counter-economics, and other movements for liberation. For every copy of Jeremy Weiland‘s “Let the Free Market Eat the Rich“ that you purchase through the Distro, C4SS will receive a percentage. Support C4SS with Jeremy Weiland‘s “Let the Free Market Eat the Rich“.

$1.00 for the first copy. $0.60 for every additional copy.

“Along running debate among anarchists, especially between the individualist and collectivist schools, centers around the justice of wealth disparities. Certainly the existence of the State serves to enrich particular interests at the expense of others, but in anarchy would the rich dominate society–just as they do with the State? Even if we could immediately switch off the institutions that forcibly manipulate society, there is danger that the legacy of privilege and accumulated wealth could persist for some time, distorting markets and continuing to frustrate the balance of power between individuals . . . .

“The purpose of this essay is to demonstrate how large scale aggregations of wealth require an outside stabilizing force and defensive agency to maintain, and how in a free, dynamic market there are entropies that move imbalances back to equilibrium. . . .”

“Let the Free Market Eat the Rich!” was written in May 2007 at the 6th Density blog. This revised version (2011) appeared as # 33 in Charles Johnson and Gary Chartier’s Markets Not Capitalism: individualist anarchism against bosses, inequality, corporate power and structural poverty (pp. 301–308), and online at socialmemorycomplex.net

Jeremy Weiland is a software developer, writer and left-libertarian activist. He maintains the website Social Mem­ory Complex: a political economy of the soul, and lives with his wife in Richmond, Virginia.

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Support C4SS with Kevin Carson’s “The Homebrew Industrial Revolution”

C4SS has teamed up with the Distro of the Libertarian Left. The Distro produces and distribute zines and booklets on anarchism, market anarchist theory, counter-economics, and other movements for liberation. For every copy of Kevin Carson‘s “The Homebrew Industrial Revolution“ that you purchase through the Distro, C4SS will receive a percentage. Support C4SS with Kevin Carson‘s “The Homebrew Industrial Revolution“.

$20.00 for the first copy. $15.00 for every additional copy.

This book explores the impact of dramatic technological and social changes on work and manufacturing. Kevin Carson uses real-world examples and theoretical insights to illuminate the conflict between two economies: one a highly-capitalized, high-overhead, and bureaucratically ossified conventional economy, the subsidized and protected product of sustained collusion between big government and big business; the other a low capital, low-overhead, agile and resilient alternative economy, outperforming the state capitalist economy despite being hobbled and driven underground. The Homebrew Industrial Revolution explains clearly and powerfully why the alternative economy is winning–and why we should welcome its victory.

Kevin A. Carson is a contemporary mutualist author and a prolific writer on subjects including free-market anti-cap­it­al­ism, the in­div­idualist anarchist tradition, grassroots technology and radical unionism. He is the author of ”The Iron Fist Behind the Invisible Hand”Studies in Mutualist Political EconomyOrganization Theory: A Libertarian Perspective and The Homebrew Industrial Revolution. He keeps a blog at mutualist.blogspot.com and frequently publishes short columns and longer research reports for the Center for a Stateless Society (c4ss.org).

CONTENTS

  • Preface
  • 1. A Wrong Turn
  • 2. Moloch: The Sloanist Mass Production Model
  • 3. Babylon is Fallen
  • 4. Back to the Future
  • 5. The Small Workshop, Desktop Manufacturing, and Household Production
  • 6. Resilient Communities and Local Economies
  • 7. The Alternative Economy as a Singularity

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Support C4SS with Clarence Lee Swartz’s “The Practicability of Mutualism”

C4SS has teamed up with the Distro of the Libertarian Left. The Distro produces and distribute zines and booklets on anarchism, market anarchist theory, counter-economics, and other movements for liberation. For every copy of Clarence Lee Swartz‘s “The Practicability of Mutualism“ that you purchase through the Distro, C4SS will receive a percentage. Support C4SS with Clarence Lee Swartz‘s “The Practicability of Mutualism“.

$1.50 for the first copy. $0.75 for every additional copy.

“The Practicability of Mutualism,” a classic statement of Mutualist theory and practice by Clarence Lee Swartz, first appeared as a two-part serialized essay in one of Edward H. Fulton’s many anarchist newspapers, The Mutualist, published from Clinton, Iowa, in December 1926 and January 1927. This is, to our best knowledge, the first time that the entire essay has ever appeared in print since its original publication.

“MUTUALISM IS A SOCIAL SYSTEM BASED ON RECIPROCAL and non-invasive relations among free individuals. The Mutualist standards are:

  • INDIVIDUAL: Equal freedom for each — without invasion of others.
  • ECONOMIC: Untrammeled reciprocity, implying freedom of exchange and contract — without monopoly or privilege.
  • SOCIAL: Complete freedom of voluntary association — without coercive organization. . . .

“THE LIBERTARIAN IDEAL IS THE ONLY CONCEPT THAT PAVES the way for the operation of Mutualism. Perfect Mutualism could not exist under any form of authority. It would be thwarted and emasculated at every turn. Just as today every social and economic evil that serves to enslave humanity is the result of some form of governmental interference with freedom and with natural processes, so would the same or similar forces tend to nullify and counteract, to all extent, the advantages to be derived from the application of the principles of Mutualism. It is a plant that requires the fertile soil of liberty in which to make its unimpeded growth. . . .”

Clarence L. Swartz (1868–1936) was a California mutualist activist, writer and publisher. He was a close friend of the individualist Benjamin Tucker, and contributed frequently Tucker’s paper Liberty, as well as publishing his own anarchist journal, I (1899–1900). After Tucker was forced to retire from publishing by a disastrous fire in his New York book shop, Swartz became a leading figure in preserving, reviving, and carrying forward the tradition of individualist Anarchism and mutualism in America. During the 1920s, he edited an anti-prohibition magazine, The Libertarian, contributed frequently to Edward H. Fulton’s The Mutualist, prepared and published a collection of Tucker’s short articles, entitled Individual Liberty, and published his best-known work, What Is Mutualism? (1927), a new synthesis of individualist and mutualist thought on anarchist economics and strategy.

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