“Natural Law, or: The Science of Justice” is Part One of an incomplete treatise by Lysander Spooner (Part Two was never published). It was first published in 1882 as a book by A. Williams & Co. “The science of mine … Continue reading
This article was originally published as “Five Libertarian Reforms Millennials Should Be Fighting For” in January 2014, as a Feature for the Center for a Stateless Society (c4ss.org). “Millennials are disgruntled and it’s no wonder. In 2008 they turned out … Continue reading
“SCHOOL SUCKS” was originally published as “Education,” Ch. 7 of Murray Rothbard’s For A New Liberty: The Libertarian Manifesto (1973), first published by Collier Macmillan, and later reprinted by Fox & Wilkes and the Ludwig von Mises Institute. “Until the … Continue reading
“IT IS MY CONTENTION THAT ‘LIMITED GOVERNMENT’ IS a floating abstraction which has never been concretized by anyone; that a limited government must either initiate force or cease being a government; that the very concept of limited government is an … Continue reading
“We on the Libertarian Left consider it utterly perverse that free market libertarianism, a doctrine which had its origins as an attack on the economic privilege of landlords and merchants, should ever have been coopted in defense of the entrenched … Continue reading
“In light of Marx’s words, it’s worth exploring ‘the historical development of this class struggle’ as seen from the perspective of the classical liberals. At first this analysis of class may seem paradoxical. Free-market advocates have long emphasized that trade … Continue reading
C4SS has teamed up with the Distro of the Libertarian Left. The Distro produces and distribute zines and booklets on anarchism, market anarchist theory, counter-economics, and other movements for liberation. For every copy of Jason Lee Byas‘ “Toward an Anarchy of Production” that you purchase through the Distro, C4SS will receive a percentage. Support C4SS with Jason Lee Byas‘ “Toward an Anarchy of Production“.
$1.00 for the first copy. $0.60 for every additional copy.
“Any society worth calling “anarchist” is going to be one that can continually adapt to the needs and desires of the individuals within that society. This adaptation must also be to the interests of the entire community, not toward the limited aims of a specific class of people. There must be ceaseless social experimentation, and incentives toward developing institutions that benefit everyone and weeding out those that don’t. This requires markets . . . .
“While face-to-face deliberation is likely to render more equitable arrangements than some Leninist model of overt command and control, it is also exactly the situation in which the more subtle aspects of privilege and oppression are most at play. Whatever more limited social evolution occurs will be tampered by the implicit biases that influence us in more direct forms of communication. Those who are skeptical of this claim should think back on all the meetings and face-to-face deliberations of which they’ve ever been a part. People with more charismatic personalities are likely to have their views taken much more seriously. This is especially true when the person in question is white, male, cisgender, heterosexual. . . By contrast, two of the most important features of markets are radically decentralized decision-making based on distributed knowledge, and the availability of alternatives. In market transactions, one does not have to convince the community at large of the goodness behind one’s use of a given resource in order to use it. . . .
“By constantly approaching equilibrium yet never reaching it, unchained economic activity is exactly the kind of social dynamic that radicals desire: permanent revolution. A market society is a society built on continuous self-creation, whose institutions are always kept in check by the looming threat of creative destruction. In so far as anarchism is the abolition of hierarchy, the production of anarchy requires the anarchy of production. . . .”
C4SS has teamed up with the Distro of the Libertarian Left. The Distro produces and distribute zines and booklets on anarchism, market anarchist theory, counter-economics, and other movements for liberation. For every copy of Roderick T. Long‘s “Beyond Patriarchy” that you purchase through the Distro, C4SS will receive a percentage. Support C4SS with Roderick T. Long‘s “Beyond Patriarchy“.
$1.00 for the first copy. $0.60 for every additional copy.
“Historically, human families have often been oppressive and exploitative institutions, in a way that animal families do not seem to be. The purest example of this is the Roman family, in which the male head of household (the paterfamilias) was legally entitled to put his wife and children (even grown children) to death. This aspect of family relationships is called patriarchy (‘father-rule’), signifying the subordination of wives to husbands and of children to parents. Those who defend patriarchy as ‘natural’ often point to the animal kingdom as a model; but traditionally, parental authority and sexual inequality have been far more pronounced in human societies than in most animal societies. Recent political developments — springing in part from the libertarian urge to subordinate patriarchal authority to individual rights, and in part from the welfare-liberal urge to subordinate patriarchal authority to that of the state — have weakened the institution of patriarchy, but not eliminated it entirely. . . How might families in a truly free society develop beyond this patriarchal paradigm?
“The family is an institution of paramount value and importance, both in its own right and as a bulwark against the encroachments of the state. The family has often served as a sphere of oppression and exploitation, thanks to the tradition of patriarchy, in which women are unjustly subordinated to men, and children are unjustly subordinated to parents. The proper libertarian response to both concerns is to see how, consistent with our anti-interventionist principles, we can foster a family structure free of patriarchal influence. . . .”
“Any society worth calling “anarchist” is going to be one that can continually adapt to the needs and desires of the individuals within that society. This adaptation must also be to the interests of the entire community, not toward the … Continue reading
“Historically, human families have often been oppressive and exploitative institutions, in a way that animal families do not seem to be. The purest example of this is the Roman family, in which the male head of household (the paterfamilias) was … Continue reading