Support C4SS with Sheldon Richman’s “Class Struggle Rightly Conceived”

C4SS has teamed up with the Distro of the Libertarian Left. The Distro produces and distribute zines and booklets on anarchism, market anarchist theory, counter-economics, and other movements for liberation. For every copy of Sheldon Richman‘s “Class Struggle Rightly Conceived” that you purchase through the Distro, C4SS will receive a percentage. Support C4SS with Sheldon Richman‘s “Class Struggle Rightly Conceived“.

class

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“In light of Marx’s words, it’s worth exploring ‘the historical development of this class struggle’ as seen from the perspective of the classical liberals. At first this analysis of class may seem paradoxical. Free-market advocates have long emphasized that trade brings increasingly elaborate forms social cooperation through the division of labor and free exchange. As Ludwig von Mises pointed out, the realization that specialization and trade allow unlimited mutual benefits induces people to put aside their differences and to cooperate in the productive process. How could the classical liberals of the early nineteenth century have been interested in class struggle . . .?”

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Support C4SS with Kevin Carson’s “What Is Left-Libertarianism?”

C4SS has teamed up with the Distro of the Libertarian Left. The Distro produces and distribute zines and booklets on anarchism, market anarchist theory, counter-economics, and other movements for liberation. For every copy of Kevin Carson‘s “What Is Left-Libertarianism?” that you purchase through the Distro, C4SS will receive a percentage. Support C4SS with Kevin Carson‘s “What Is Left-Libertarianism?“.

wll

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“We on the Libertarian Left consider it utterly perverse that free market libertaria­n­ism, a doctrine which had its origins as an attack on the economic privilege of landlords and merchants, should ever have been coopted in de­fense of the entrenched power of the plutocracy and big busi­ness. The use of the ‘free market’ as a legitimizing ideology for triumph­ant corporate cap­i­tal­ism, and the growth of a community of ‘libertarian’ propagandists, is as much a perversion of free market principles as Stalinist regimes’ co­opt­at­ion of rhetoric and symbols from the historic socialist movement was a perversion of the working class movement. . . .

“The industrial capitalist system that the libertarian mainstream has been defending since the mid-19th century has never even remotely approx­im­at­ed a free market. Capi­t­al­ism, as the historic system that emerged in early mod­ern times, was founded on the dissolution of the open fields, en­closure of the commons and other mass­ive ex­propri­ations of the peas­antry. Capitalism evolved into a world system through the col­on­ial occupation, expropriation and enslavement of the glob­al South. We of the Libertarian Left want to take back free mark­et principles from the hirelings of big business and the pluto­cracy and put them back to their original use: all-out assault on the en­trenched economic interests and privileged class­es of our day.

“We of the Libertarian Left also want to de­mon­strate the relevance of free market princ­iples, free assoc­i­at­ion and volunt­ary cooperation in ad­dres­s­ing structural forms of oppression like rac­ism, sexism, homo­phobia and trans­phobia. As libertarians we oppose all legal re­strictions but we should enthusiastically support direct act­ion to combat in­jus­tice in the social realm, like bus boycotts, lunch counter sit-ins and the Stonewall riots. In addressing all forms of injustice, we should take an intersectional ap­proach. . . .”

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acs42-spooner-natural-law

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Natural Law (1882)

“Natural Law, or: The Science of Justice” is Part One of an incomplete treatise by Lysander Spooner (Part Two was never published). It was first published in 1882 as a book by A. Williams & Co. “The science of mine … Continue reading

ma58-carson-millennial-liberty

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Millennial Liberty (2014)

This article was originally published as “Five Libertarian Re­forms Millennials Should Be Fighting For” in January 2014, as a Feature for the Center for a Stateless Society (c4ss.org). “Millennials are disgruntled and it’s no won­der. In 2008 they turned out … Continue reading

ma57-school-sucks

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School Sucks (1973)

“SCHOOL SUCKS” was originally published as “Education,” Ch. 7 of Murray Rothbard’s For A New Liberty: The Libertarian Manifesto (1973), first published by Collier Macmillan, and later reprinted by Fox & Wilkes and the Ludwig von Mises Institute. “Until the … Continue reading

ma56-no-government

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No Government (1969)

“IT IS MY CONTENTION THAT ‘LIMITED GOVERNMENT’ IS a floating abstraction which has never been concretized by anyone; that a limited government must either initiate force or cease being a government; that the very concept of limited government is an … Continue reading

ma54-what-is-left-libertarianism

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What Is Left-Libertarianism? (2014)

“We on the Libertarian Left consider it utterly perverse that free market libertaria­n­ism, a doctrine which had its origins as an attack on the economic privilege of landlords and merchants, should ever have been coopted in de­fense of the entrenched … Continue reading

ma55-class-struggle

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Class Struggle Rightly Conceived (2007)

“In light of Marx’s words, it’s worth exploring ‘the historical development of this class struggle’ as seen from the perspective of the classical liberals. At first this analysis of class may seem paradoxical. Free-market advocates have long emphasized that trade … Continue reading

Support C4SS with Jason Lee Byas’ “Toward an Anarchy of Production”

C4SS has teamed up with the Distro of the Libertarian Left. The Distro produces and distribute zines and booklets on anarchism, market anarchist theory, counter-economics, and other movements for liberation. For every copy of Jason Lee Byas‘ “Toward an Anarchy of Production” that you purchase through the Distro, C4SS will receive a percentage. Support C4SS with Jason Lee Byas‘ “Toward an Anarchy of Production“.

TaAoP

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“Any society worth calling “anarchist” is going to be one that can continually adapt to the needs and desires of the individuals within that society. This adaptation must also be to the interests of the entire community, not toward the limited aims of a specific class of people. There must be ceaseless social experimentation, and incentives toward developing institutions that benefit everyone and weeding out those that don’t. This requires markets . . . .

“While face-to-face deliberation is likely to render more equitable arrangements than some Leninist model of overt command and control, it is also exactly the situation in which the more subtle aspects of privilege and oppression are most at play. Whatever more limited social evolution occurs will be tampered by the implicit biases that influence us in more direct forms of communication. Those who are skeptical of this claim should think back on all the meetings and face-to-face deliberations of which they’ve ever been a part. People with more charismatic personalities are likely to have their views taken much more seriously. This is especially true when the person in question is white, male, cisgender, heterosexual. . .     By contrast, two of the most important features of markets are radically decentralized decision-making based on distributed knowledge, and the availability of alternatives. In market transactions, one does not have to convince the community at large of the goodness behind one’s use of a given resource in order to use it. . . .

“By constantly approaching equilibrium yet never reaching it, unchained economic activity is exactly the kind of social dynamic that radicals desire: permanent revolution. A market society is a society built on continuous self-creation, whose institutions are always kept in check by the looming threat of creative destruction. In so far as anarchism is the abolition of hierarchy, the production of anarchy requires the anarchy of production. . . .”

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Support C4SS with Roderick T. Long’s “Beyond Patriarchy”

C4SS has teamed up with the Distro of the Libertarian Left. The Distro produces and distribute zines and booklets on anarchism, market anarchist theory, counter-economics, and other movements for liberation. For every copy of Roderick T. Long‘s “Beyond Patriarchy” that you purchase through the Distro, C4SS will receive a percentage. Support C4SS with Roderick T. Long‘s “Beyond Patriarchy“.

beyondP

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“Historically, human families have often been oppressive and exploitative institutions, in a way that animal families do not seem to be. The purest example of this is the Roman family, in which the male head of household (the paterfamilias) was legally entitled to put his wife and children (even grown children) to death. This aspect of family relationships is called patriarchy (‘father-rule’), signifying the subordination of wives to husbands and of children to parents. Those who defend patriarchy as ‘natural’ often point to the animal kingdom as a model; but traditionally, parental authority and sexual inequality have been far more pronounced in human societies than in most animal societies. Recent political developments — springing in part from the libertarian urge to subordinate patriarchal authority to individual rights, and in part from the welfare-liberal urge to subordinate patriarchal authority to that of the state — have weakened the institution of patriarchy, but not eliminated it entirely. . . How might families in a truly free society develop beyond this patriarchal paradigm?

“The family is an institution of paramount value and importance, both in its own right and as a bulwark against the encroachments of the state. The family has often served as a sphere of oppression and exploitation, thanks to the tradition of patriarchy, in which women are unjustly subordinated to men, and children are unjustly subordinated to parents. The proper libertarian response to both concerns is to see how, consistent with our anti-interventionist principles, we can foster a family structure free of patriarchal influence. . . .”

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